What is Life?The author does not believe in most moral absolutes. What is right and what is wrong, in most cases, is a very personal choice based on the doer’s personal value system and understanding of the context. One man’s right is often the other man’s wrong. An (imperfect) rule of the thumb maybe ‘if something gives me happiness, and does not directly make anyone else unhappy’, it is generally okay to pursue. The author also does not find anything wrong per se in living a life of pleasure, as long as one does not hurt others.


What is Right & What is Wrong?

Navigating through life’s moral dilemmas.


Morality is an invention of the weak to neutralize the strength of the strong

– Callicles (in Plato’s Gorgias)

The author does not believe in most moral absolutes. What is right and what is wrong, in most cases, is a very personal choice based on the doer’s personal value system and understanding of the context. One man’s right is often the other man’s wrong. An (imperfect) rule of the thumb maybe ‘if something gives me happiness, and does not directly make anyone else unhappy’, it is generally okay to pursue. The author also does not find anything wrong per se in living a life of pleasure, as long as one does not hurt others, does not lose sight of the larger spirituality and the doer is intellectually strong enough to not suffer guilty pangs later on.

Is lying wrong? Most societies and religions put a premium on ‘being truthful’, so does truth become a moral absolute? Let’s consider the famous Nazi dilemma: we are protecting some Jew friends and Nazi soldiers knock and ask if we have any Jew inside. Do we tell the truth knowing that this truth will cost some people their lives, or do we lie (and ‘fraud’ the legal authorities) because the moral imperative to save lives is higher than speaking truth? Most of us would prefer lying, and I would too. But see, we used our personal judgment, and personal value system to decide what was right, and in doing so, went against the behaviour the then society or legal system expected of us. How can lying then ‘always be wrong’?

How did morality develop? Why did some things become ‘right’ and some others – often even very natural urges – become ‘wrong’? Biologists point to the mammalian practice of group living, which made overall survival for the species easier in an otherwise dangerous planet. Over hundreds of years, this living in groups necessitated some social rules that could protect the group against internal conflicts and ensure stability of the population. Morality then became an invention of the group to deter people that would go against the group. “Don’t cheat, steal or lie. Care for children and weak. Practice empathy and reciprocity. Avoid adultery and incest. Greatest good for the greatest numbers.”

What about killing? But we kill by the millions in every war, often in the name of protecting our national or religious honour. And in those times, all those who try to show reason and restraint are often branded traitors: Humanitarians and Pacifists (who believe that all violence is unjustifiable) like Nobel Laureate Bertrand Russel were ridiculed and actually sent to prison in the First World War. Governments continue to kill even today based on what the governments think is right. Iraq invaded Kuwait convinced that Kuwait deserved to be taught a lesson, and US invaded Iraq convinced that Iraq deserved to be taught a lesson. In the process thousands lost their lives. Who then decides which side is right? We often say: when two moral absolutes are in conflict, choose the higher one. But who decides which one is higher? For a jihadi, with his years of conditioning, protecting his religion’s honour is infinitely more important than a few lives. For an atheist like me, religion remains the opium of the masses and organized religion’s influence should be steadily reduced!

What about abortion or euthanasia – are these ‘killings’ justified? Many religious preachers say it is ‘god’s life’ and hence we can’t terminate it. But if God owns life, what about non-vegetarianism? Do animals not have the same rights as man? We invoke the ‘special status’ of humans or ‘survival of the fittest’ to justify slaughtering. But isn’t this another case of giving in to desires and then later rationalizing it? Right and wrong often becomes murky.

Is sex outside the hallowed institution of marriage all right? 50 years ago, people would be killed for it. With the new moral zeitgeist, and urban surveys that suggest 80 percent of girls have lost their virginity before turning 18, we are more accepting of it (still chiding our daughters to refrain from it, but rationalizing if our sons have done it… society’s moral rules are often a license for hypocrisy). I surveyed some of my female students: after spending late hours with your boy friend, your mother confronts you at home. What would you do? Most would lie and say they were with other girls or in a college project. The justification for this ‘little lie’ ranged from ‘it is not harming anyone’, to ‘mothers are from a different mindset and will not understand my feelings’, to ‘it is my life’ to ‘buying peace at home’. I then asked: Is it wrong for a husband to have an extra marital affair and lie about it to his wife? Most of the same respondents immediately said it was ‘obviously wrong’. But why is cheating our mother okay but not our spouse?

Osho had an interesting take on this whole morality. Every human being has temptations – and the same god who made the earth and us, gave us these temptations. However, society and religion very soon started putting curbs – recall the tongue-in-cheek quote ‘everything nice is illegal, immoral or unhealthy‘! Osho believed this was to make us ‘weak from the inside’. We will anyway have those temptations, but with years of conditioning that these are wrong, a part of us will also start disliking the other part of us. We will start feeling guilty about something which is very natural. And when we feel guilty, we feel weak. We will go to our religious leaders and our temples to seek forgiveness, to offer prayers and alms for salvation! For 200 years, Europeans believed in ‘indulgences’: giving cash to priests so that the sin of the giver can be absolved. And even now the most corrupt politicians and businessmen partake in multiple religious rituals to wash off their sins.

Why can’t we accept ourselves as we are: with our wonderful strengths, and also our very human failings? Surely we should improve – but we decide for ourselves what needs to be improved.

The moral police often label these as mere rationalizations – isn’t our mind adept at coming up with plausible post-facto justifications? I have commonly heard the quip, “Oh, but in the heart-of-their-heart, even they know they are wrong”. But we have to be careful in painting all justifications as shallow. The atheist who does not believe in god or the homosexual who does not find anything wrong in having a partner of the same gender do not know they are wrong. On the contrary, they know that conventional societal rules are wrong and they may just happen to be too avant-garde for popular acceptance. Why can’t they – in their personal lives – follow what they think is right, without harming anyone else?

Krishna was perhaps the only god who showed us that a good life can co-exist with spirituality. This is a very different paradigm from the traditional religious dictums of austerity, suffering or repression of desires. There is no duality – we don’t have to suffer or repress in this world to be happy in the next world. We can be happy here, and happy in the afterworld (if the afterworld exists!). Spinoza explained this beautifully: If ‘living is desiring’, then ceasing to desire is in a way dying. Denying desire would be tantamount to denying our self assertion, our will to be. It is even impossible to want to suppress desiring. It would amount to a contradiction: to desire not to have any desires! Ascetic deprivation kills life and vitality.

So what am I saying? I believe in living on our own terms, doing what makes us happy. In most cases, the context and personal values – and not social and religious rules – would define what’s right for the doer. We need to move from a group morality to individual freedom, and do away with this excessive shackling of the human spirit.

Having said this, just like there is no moral absolute, there should also be no pleasure absolute. In line with the philosophy of this article, I would hesitate to provide ‘rules and principles’ since the final decision maker of right and wrong is the doer. I would still suggest there may be 5 pertinent questions that the doer may ask himself/herself to be doubly sure of the ‘rightness’ of the action:

  • Are we directly harming someone else? Our right to live our way ends the moment we start trampling on others’ right to live their way. Any violence or use of force – at an individual level – is therefore unacceptable.

  • Who is in control – we or our desires? When our desires take control, we become too weak to make a choice. Desires have a tendency to multiply, and very soon become unsatiable, rendering us in a perpetual state of seeking gratification. Desires also have a tendency to cloud our perspective, often tempting us to take risks where the costs may be astronomically high and irrational – public disgrace, divorce, ruined career, lifelong dreams shattered, even jail. The best way is often of balance and moderation, something between desire’s excesses and its repression. We choose our own balance, based on our personal value system.
  • Do we have clarity on what is the larger purpose of life? While there is nothing wrong in enjoying per se, the purpose of life may be larger. After leading a life of pleasure, we will find that there is still a sense of emptiness, that despite all the gratification, something is still missing. It is a human’s inherent need to feel valuable: to make a contribution, to make an impact. Zorba must also discover his inner Buddha! We also need to distinguish between, as John Stuart Mill observed, higher pleasures (pleasures of the intellect, imagination, appreciation of beauty…) and lower pleasures (mere sensation). And often a blind pursuit of pleasure make us neglect our other responsibilities, and that comes back to bite us, making us more unhappy in the long run.
  • Are we truly, deeply convinced we are right? When, deep inside us, we continue to think we are doing something wrong, we suffer a guilty conscious later on. Leading a self-directed life requires courage: it is critical to have a clear conscience despite social pressure. Either smoke or repent – no point in suffering with a guilty conscious after consummating the pleasure. Recall Plato’s rebuke in Republic: “the unjust person’s soul is chaotic and at war with itself, so that even if he were able to satisfy his desires, a lack of inner harmony and unity prevent the attainment of happiness. In this way, being moral is to be ultimately in a person’s own self-interest.” I would just add: a weak person’s soul (if there be a soul!) is chaotic, because he is himself not convinced what he just did was right. This is complicated: Ideally, we should not doubt the morality of our actions just because society or religion say so. But if we are still in doubt, don’t do it. Or else we will suffer like Hamlet did, “Tis better to be that which we destroy, than by destruction dwell in doubtful joy”.

So, like everything in life, it is about balance. And the right way to find this balance, this sense of right and wrong, is through personal experimentation and reflection. A socio-religious dictum (“do this because it is right, and do not question ‘the way’”) is too simplistic and pedantic, and I suspect will anyway not be followed by smart people. As Nobel Laureate Herman Hesse beautifully illustrated: Siddhartha, as a prince, enjoyed a life of luxury but still felt an emptiness and suffering. He analyzed, reflected, meditated, finally found The Truth and became the Buddha. He also then suggested The Noble Eightfold Path. However, not one of his followers, who tried to follow this noble path, actually became a Buddha!

“See, we need to find our own enlightenment… Experimenting, Observing, Reflecting and then forming our own ethical code.”

– Nishant Saxena

Case-let – The difficult question of adultery/cheating…

We may now be ready to consider that great taboo: Adultery, the waterloo of many a Clintons and Tiger Woods. Right and wrong becomes even hazier because of the obvious surge of temptations involved. All of us like to add to our happiness, even if it is a moment of pleasure. If what is right and what is in our interest coincide, there is no problem. But when what is societal right and what gives us pleasure are 180 degrees apart, there is a real problem.

In this case, the one big thing that is difficult to justify: when someone commits adultery, he (and it is usually a he!) is knowingly doing something that will cause a hurt to his loved one. How can this behaviour (of hurting others) be justified?

The Harvard biologist Marc Hauser did an interesting ‘trolley experiment’. A trolley is coming down a track, and it’s going to run over and kill 5 people if it continues. You are standing next to the track and can flip a switch and turn the trolley onto a side track where 1 person is walking. So if you flip the switch, you will kill one but save the five. Most people said they would flip the switch, because it is morally permissible to harm one person when five are saved.

Now, the situation was changed slightly. There was no switch and no second track and you were watching the same trolley from above a bridge, and you could see that, unless stopped, the trolley would soon run over and kill the five people walking on the track. Near you, a fat man is also sitting on the bridge. The only option you have to save the five is to push the fat man in front of the trolley, thereby stopping it and saving the five people. However, the fat man dies in the process. What would you do?

Most people would not push the fat man and let the five people die, even though logically both scenarios present the same moral dilemma – killing one to save five. Why does this happen? Somewhere the direct action of killing someone is not acceptable morally, even though an indirect harm to the same person is acceptable. We can justify flipping the switch, since our direct intent was to save the five, and we did not directly want to kill the other man, he just happened to get killed in the process.

Directly causing harm is unacceptable, indirectly is often morally okay! This is often the ‘justification’ we have heard from cheating husbands – their direct intention was not to hurt the sentiments of the loved one, their direct intention was to enjoy life a little more in an otherwise stressful world.

Can the context of the married life (frequent fights with the partner, very little romance left, dull and drab middle ages with tired and spent faces) justify the action? What if the doer’s highest value – in true Zorba style – is: ‘living this one life to the fullest’, ‘drinking life to the lees’ – and so everything else is subordinate to it? Or as skeptics say – “Doing it is all right, everyone does it. Getting caught is what makes it wrong!”

I would again hesitate to pass any moral judgment or take a ‘holier-than-thou’ stand, but counsel the doer to carefully think through some pertinent questions:

  • What about the guilty conscious deep inside our heart: can one really justify this cheating to oneself and carry a clean conscience? Or else the little pleasure now gives us more pain later. The weight of this guilt would also make us less fun to hang around with.
  • Who is in control – is the cheating a rational well thought of choice, or our desires have made us too weak to exercise objective judgment. Have we really considered the very high long term risks – public disgrace, divorce etc – we are taking for a moment of pleasure? Remember also that temptations cloud our perspective, and often when we think we are taking a rational decision, we are not thinking straight and actually fooling even our own selves. Such ‘moments of truth’ – and our response to them – often define our outcome in life. Socrates would chide that a man of pleasure does not think straight because he cannot think straight.
  • Can we continue to deliver on our more important priorities and responsibilities despite this distraction? The affair will become a bigger and bigger distraction, we will have less time for family and work and therefore important relationships and results will probably suffer. Have we truly accounted for this?

So, it needs to be a rational choice between the fleeting moment of pleasure and the long term consequences above.

Nietzsche, the famous critic of the hypocrisy within religion, in his brilliant book Genealogy of Morals, talks of the psychological origin of conscience: everyone has a will-to-power, a primal desire to inflict pain on others, which expresses a basic predatory human instinct. When this natural urge is suppressed by societal rules (that, in turn, are needed to make group living possible), we try to inflict pain on ourselves instead, through a guilty conscience. Religion often celebrates this suffering (e.g. Christ’s crucifixion or the chastity observed by priests).



What is Love?

what_is_love-t2Most of us, in the June of our lives, have experienced the blissful feeling of ‘falling in love’. The stress of everyday living suddenly vanishes, time seems to stop and the only thing that matters is closeness to the beloved. However, is that really love? For if it is, then why is it regularly so transient, so temporary. There are childhood romances that continue for a lifetime, and then there are some that fade out over few years. How do we distinguish between genuine love and infatuation?

Most of us, in the June of our lives, have experienced the blissful feeling of ‘falling in love’. The stress of everyday living suddenly vanishes, time seems to stop and the only thing that matters is closeness to the beloved. My own experience as a starry eyed teenager was no different. Life revolved around just catching a glimpse of the beloved, and, I swear, her one smile was infinitely more important than all material possessions. Hours really flew by when we were together, and I – otherwise ‘creativity challenged’ – actually gifted her more than a thousand cards, most handwritten! Indeed, we were ‘madly in love’.

Then… we got married. And have been so for the last twelve years. And we can now empathize with Erich Fromm: “Love is perhaps the only activity which is started with such tremendous hopes and expectations, and yet, which fails so regularly!”

Well, jokes apart, we are still in love. But we often wonder, isn’t this a ‘very different love’ than being ‘madly in love’. Why is the sight of the same beloved, in itself, not the ultimate panacea as it was before, and why has the stress of everyday living – the towels, the spending, the habits, the personal space, the relationship with in-laws – started showing its ugly face once again? These challenges were there even during courtship, but somehow were ignored, just didn’t matter. It is as if we were simply oblivious to everything that could cause stress. And it resurfaces after years of staying together.

Psychologists like Scott Peck distinguish between ‘genuine love’ and ‘falling in love’. In typical Darwinian style, they label the latter ‘a trap genes lay to make procreation easier’. And sure enough, Dr. Helen Fisher suggests that there are real ‘pleasure chemicals’ getting secreted and actually influencing (or ‘fooling’) our senses: Dopamine in the mid-brain (activating feelings of euphoria, obsessive thinking and intense longing) and Norepinephrine in the blood stream (causing butterflies in the stomach, paleness, increased pulse). While we profess our love for the beloved and our desire to get the moon for her, it is actually our selfish desire, in this case pseudo-sexual, that our body is trying to meet.

This is not to say the ‘magical feeling of love’ is wrong. To the extent something gives us joy, ideally without making anyone else worse off, how can it be wrong? The ‘intense and passionate feeling’ we may have for someone or something is a wonderful emotion and those goose pimples and deep longing increases the excitement, even if temporarily, in an otherwise difficult life. Krishna taught us that our body and its feelings should be celebrated instead of being ashamed of.

But, apart from these feelings, Genuine Love may have four defining traits:

  • True Love is a collapse of ego boundaries, where the lover and the beloved become one. ‘Love means never having to say sorry’, the unsaid words and feelings are easily understood by both sides. A smile conveys all that has to be said and those in love could spend hours together without talking and yet understanding what the other is wanting to say. There is no justification, no worry on what the other person would think, no need for any explanation, since the two are emotionally (and spiritually) one.
  • We focus on the development of the individual – like a parent’s love for the child, the elder sibling’s love for the kid, the teacher’s love for the student or the love for the spouse after the ‘feeling’ has run its course. We try to meet the needs of the beloved, and not our own needs, often at significant cost to us. The instinct of love at the first sight of the child is usually replaced by a more stable love, but only after years of putting the child’s interest above our own. This is an acid test: true love is self-less, and our own needs must come a distant second.

  • We respect, very often celebrate, the individuality of the other person. We accept that the other person has right to his/her own views, which may be different from ours. It follows then that dependency, which tries to inhibit freedom rather than liberate and celebrate free will, is also not love. Dependent marriages, like we often see in India, maybe lasting and secure but this security is purchased at the price of freedom and the relationship serves to retard the growth of the individual. The over-protective mother who continues to shield her adult son ‘from the ways of the world’ may be guided more by her own insecurities and biases and her need to strengthen the attachment, than her son’s real (and long-term) welfare. It is very easy to condone such retarding behavior as ‘innocent love’, but the driving force in this case is often the mother’s (suppressed and subconscious) need to have someone dependent on her. The unintended long term consequences of such a dependency can be disastrous.

  • It requires long term commitment. The ‘feeling of love’ – while blissful and completely natural – is often transient and starts waning when the underlying instinct, often sexual consummation, is fulfilled. It may (or may not) then grow to a more mature love, with deep and long lasting commitment. So many young boys and girls profess their ‘everlasting love’ for each other at age 16, only to move on to the next partner within 2-3 years. Most of them are not trying to cheat, but just do not understand that the feeling they are confusing as ‘love’ is, by definition, infatuation. There will be universal conflicts in any relationship – other distractions, dependency and ‘space’, my relatives and your relatives, ‘differences’ and acceptance – which can be resolved only with the comfort that the obvious tiffs over these issues will in itself not destroy the relationship. There will still be fights over issues, but not fights over the person, and certainly not fights over ‘should this relationship continue’.

Love then, like Dr. Stephen Covey says, is a verb… an action: we choose to love someone. It is also relatively easy to satisfy the other person’s material needs and we all are guilty of showering gifts on our beloved but keeping them neglected emotionally. Gulzaar’s daughter mentioned in her memoirs that her fondest memories were of the ‘brand new poetries’ Gulzaar saab wrote specially for her on each birthday. And we are amazed by the gift Nehru gave to his daughter – one letter every day for years, outlining practically the entire history of the world. That requires effort and time, and like all of us lost in this ‘mart of economic strife and gain’, I am often guilty of instead settling for the relatively easier nicely packaged gift from the local Archies.

See, beyond ‘love the feeling’ lies ‘love the action’, and that requires effort and discipline…

– Nishant Saxena




Nostalgic about Allahabad
(Published in: HT Allahabad)



The New Ganga Bridge. Wow! It’s been 16 years since I left Allahabad

Click here to view Coverage

 My current work draws heavily from my experiences in Allahabad. Every day I saw thousands of graduates from Allahabad University and its affiliate colleges roaming around because they had no work: degree but not a job. On the other hand, at senior levels within corporate world, most of my colleagues complained they desperately needed people but couldn’t find the right talent. It was a classic case of ‘water, water everywhere… but not a drop to drink.’ The basic issue was that the graduates produced by our universities were not really Employable. The industry wanted Corporate Exposure, Grooming and Personality, Spoken English, Thinking-on-the-Feet ability… and that’s where students from smaller cities lagged behind. This prompted 17 of us from various IIMs to start India’s first chain of finishing schools. Today we have achieved our grand ‘Vision 10×10: Making 10,000 Indians Employable by 2010’, but the seed was first sown in Allahabad.

The other distinct memory is of my alma mater, St. Joseph’s College. Teachers like Mr. Rafeal and Mrs. Gandhi embodied what a good teacher should be: immense knowledge with immense concern for the student. My first brush with leadership was also as college captain at SJC – I realized how much soft skills and personality are important and the practical limitations of bookish knowledge.

Allahabad also has Prof. JS Mathur, the noted Gandhian. I wrote my first paper under his guidance, and it was nominated for presentation in Germany. I have been to 35 countries since, but the fear and excitement of this first foreign trip as a student remains unmatched.

Allahabad gave me my first (and only!) girl-friend. We were neighbours and she was a Muslim. But all family and friends in Allahabad fully supported us on this very sensitive issue – we have now been married for 10 years J.

Interestingly even now many strangers – who have only heard me speak – guess that I am from Lucknow or Allahabad. They say the tehzeeb and refineness in the language of this place is unique.

So yes, proud to be an Allahabadi!


Nishant Saxena is the CEO of National award winning, Elements Akademia. He was profiled by Outlook as one of ’50 Social Entrepreneurs… Making India Better’. He teaches Finance & Strategy at IIM Lucknow and was formerly the Deputy CFO of P&G India.


Bringing India Alive

18 Feb 2016
Arabella Hotel, Kleinmond, South Africa
Good evening South Africa:

The irony of a Finance guy presenting to 150 top psychiatrists is not lost on me. I must confess that the closest I came to psychiatry was whatever popular work we all read of Freud… and that too, only because of the rather sensual title of his works: Redefinition of sexuality, Existence of libido, Seduction theory! For some time I even entertained the idea of becoming a psycho-analyst, till real doctors assured me that the couch is more hyped than real.

Our marketing team highlighted that some of you found the recent India trip an eye-opening experience. They also requested if I, being from Cipla’s parent Indian entity, could ‘bring India alive’ to this larger forum. So while your language and my language may not be best of friends – I talk Money, you talk Molecules; I talk Valuation, you talk Venlor; I talk NPV, you talk Neurotransmitters- here’s still an attempt.


First, India, and Eastern culture,propagate aspiritual view of Life. They advocate the unity of body, soul and earth. Aham Brahmasmi, proclaim our Upanishads. “The real me inside is the same thing as the cosmos outside.” There is an innate tendency of the human spirit to find complete harmony with the natural order. Or Vasudhaiva Kutumbkam: The whole world is a family – in a spiritual sense, we are all connected to each other. Love thy neighbour, not just because it’s the moral thing to do, but also because you are your neighbour. The difference of I vs. You is just a materialistic deception.

Our ancient texts therefore argued that everything that happens in the mind has a physical impact elsewhere in the body: mental states (thoughts, feelings, perceptions and memories) directly influence physiology. Stress is mainly a symptom, with the root cause being an Imbalance or a disordered state of mind. Hence, the need to create a balance: through yoga, breathing, right eating (Sattvic), meditation, and even reducing desire. A woman asked Buddha: “I want happiness”. Buddha’s reply was: First remove I because that shows ego; Then remove Want because desire is the root cause of all pain. And then, see only Happiness remains! Bhagwad Gitais often seen as an example of crisis intervention psychotherapy.

Is this all hocus pocus, a pseudoscience? Depends on who you talk to. The high priests of particle physics: Schrodinger, Heisenberg & Neils Bohr, were captivated by the concept of Quantum Mysticism and explored the parallels between Eastern Mysticism and Atomic Physics. Carl Jung, as we all know, was heavily influenced by I Ching or Chinese Yin and Yang, as he developed his theory of Synchronicity. Deepak Chopra, MD and former professor at Harvard Medical School, practises integrative medicine, combining the medical model of conventional Western medicine with alternative therapies such as yoga, mindfulness meditation, and Ayurveda. And lest you write him off, he is worth more than R1 bn, with multiple celebrities in his patient list . You see, science may rightly be sceptical about mysticism; incidentally, mystics also believe that science can only take you thus far. But we humans may need both.
But let’s move on.

The other glaring featureof India is its multiple paradoxes. Much like the yin and the yang, good and evil, pleasure and pain, opulence and poverty co-exist in an incredible mosaic.


Let’s start with healthcare: some of the world’s best hospitals like Medanta Medicity in Delhi (with 1300 beds, Air Ambulance and Video consultation) co-exist with quacks and charlatans in the same 10 km radius. The first could save a comatose patient, while the latter could kill even in a minor infection. Our newspapers are replete with encouraging stories of the highest number of robotic kidney transplants and depressing stories of world’s highest antibiotic overuse.


The story is similar in Education. World class institutions like IITs and IIMs often place their students at a starting R2m salary. On the other hand, the bulk of 2m annual graduates remain unemployed: organized sector employment is at an abysmal 15% while various surveys suggest that only 20% of university graduates are actually employable. What the universities teach and what the corporate wants are just so different… and never the twain shall meet. Ironic because the world’s first university, Takshila, was founded in India 3000 years ago and boasted of 10,000+ students from all over the world.


In Real Estate, eye-popping bungalows (Ambani’s house worth US$2bn is rated the most expensive residence in the world)are just 100 m away from Rs 100 a month slums. Stately Towers and Slums, Porsches and Potholes, Taj Mahal @ Agra and Trash at every road, Beauty Queens and malnourished kids… all co-exist in this fantastic medley. The Indian traffic is of course a Theory of Chaos on its own, but trust me there is a method in the madness: The per capita road fatality in India is actually lower than world average.


Then, of course, there is Bollywood and Cricket. Amitabh Bachhan and Shah Rukh Khan are household names and our songs and gyrating dance sequences are much loved – and parodied – all over. In cricket, SA’s Chris Morris has just been taken by Delhi Daredevils for a massive R15m!

And then, my favourite: Indian food! Who doesn’t like Tandoori Chicken, Lamb vindaloo and Naan bread. Cape Town has even customized the cuisine, so much so that the butter chicken curry here almost tastes like a dessert to me! Where is all the Durban spice?

I could go on: The saree and the shervani, the big fat Indian wedding (my own ‘middle class’ wedding was attended by a 1000 guests), the world’s largest democracy with 1.3bn population, the world’s fastest growing major economy, the invention of zero and calculus, and also of Kama Sutra in India!

Finally, there is a lot in common between our two great nations. Our father of the nation, Mahatma Gandhi spent 21 years in South Africa. Nelson Mandela’s first trip abroad (after coming out of jail) was to India where he was conferred India’s highest honour, The Bharat Ratna. Mandela’s ‘An ideal for which I am prepared to die’ and Nehru’s (our first PM) ‘Tryst with Destiny’ speeches feature in the world’s Top 15 speeches. You would also find a lot of resonance between our 2 constitutions: Democratic values, Social Justice, Fundamental Human Rights, Rainbow Nation or unity in diversity etc… Ironically, both our nations probably also suffer from the same challenges: poverty, disparity, corruption, unemployment. Overall a rather sobering reality check against the great founding principles.

Cipla itself was founded with very high ideals… None shall be denied. Affordable healthcare to all. Our founder headed Gandhi’s call to be self-reliant in medicines. You would recall that Cipla was responsible to bring down the price of HIV medicines in SA from US$12000 an year to now US$120 an year. Even now, Cipla South Africa remains the largest business for Cipla outside India, a whopping 13%, while SA would generally be 1-3% for most other MNCs.

I hope I have lived to your request of providing some glimpses of India. And showing how our destinies in India and South Africa are inter-twined. And, hopefully, how Cipla is trying to be a link…
With that, the time may just be right to invite you for dinner… A full course Indian buffet awaits you just outside the door!

Nishant Saxena
Executive Director & CFAO
Cipla Medpro South Africa